Cork Free Presbyterian Church, 10 Briarscourt
(Annex) Shanakiel, Cork, Ireland
Pastor: Colin Maxwell. Email: colin.maxwell@fpcmission.org
HOW TO ANSWER THE ROMANIST OBJECTION THAT PROTESTANTISM IS HOPELESSLY DIVIDED:
This is a common portrayal by Roman
Catholic apologists who usually provide statistics from America in
general or California in particular. The implication is that each sect
or group is at the throats of all the rest - plenty of paint being
dashed on to make the overall picture so engaging. However it is easily
answered:
We might argue that not all who
are called Protestant are actually Protestant nor even identify
themselves are such. In one list produced in a book designed to subvert
Protestants to the Roman faith, the Church of the Latter Day Saints
were listed as Protestants and then they were listed again under their
more common identity as Mormons. This is disingenuous.
But to come to the fact that
there are many real, genuine Protestant groupings, I use the
illustration of one camp but different tents. Although Protestantism
finds itself dispersed into different tents yet there is no breaking of
fellowship where those in another tent hold to the fundamental
doctrines of the Christian faith.
This is clearly witnessed in various situations: Protestant hymnbooks where the writers come from a fairly wide spectrum of denominations. Not all hymnbooks are denominational - "Grace Hymns" - "Redemption Songs" etc., were not compiled by any one denomination and are to be found right across the board.
It is seen in the books
in the library of Protestant ministers where again many denominations
are represented. The contents of these books will invariably find their
way into quotations from the pulpits.
Although Presbyterian, I am happy to quote the 39 Articles of the Anglican Church when appropriate etc., I find the "Westminster Confession of Faith"
being quoted by others. Indeed the Baptist Confession and the
Congregational Savoy Confession quotes the WCF verbatim on many
subjects - the differences being relatively minor i.e. baptism and
church government.
We have many interdenominational missionary societies, Bible societies etc., where again many denominations are represented. Various publishing houses exist who publish books from a wide spectrum of denominational writers e.g. Banner of Truth/Evangelical Press etc., Many Bible Colleges
are non denominational. Spurgeon's Baptist College, although strictly
believing in baptism by immersion for believers only, engaged the
services of a paedo Baptist as the Principle. Spurgeon's biography
quotes this as "another instance of the catholicity of spirit that
Spurgeon manifested" (The Full Harvest p168)
It is not uncommon even in denominational conferences to bring speakers from other denominations.
We do not deny that within the
broad spectrum of Protestantism, there can be squabbles over minor
doctrines. This is human nature.
Don't let the Romanist pretend
that there is unity within his church. Rome too is split into many
varied movements i.e. liberals and conservatives etc., Protestantism
enjoys a unity that is spiritual. We do not look for organisational
unity as Rome insists on. There is unity of fellowship among
Protestants of differing denominations. We see ourselves as "All one in
Christ Jesus" (Galatians 3:28) This is the unity for which Christ
prayed (John 17) and which is already in existence in answer to His
prayer (See present tense in Ephesians 4:3)
The writer once engaged a
Legion of Mary devotee in debate. He pointed to the many divisions
within Protestantism and said that we could not agree among ourselves
except on the point that the Pope was wrong. Talk about blanket
statements! When I pointed out that the liberals and conservatives in
his church were busy "gutting each other" as witnessed in the Catholic
press…he simply replied that this was "healthy debate" Can there
not be such healthy debate within Protestantism too - or must Rome
denigrate every other system of theology which dares to rid itself of
allegiance to her Pope?