Cork Free Presbyterian Church,
10 Briarscourt
(Annex) Shanakiel, Cork, Ireland
Pastor: Colin Maxwell. Email: colin.maxwell@fpcmission.org
FOCUS ON CORK
County Cork, located on the south west corner, is the largest of
the 32 counties in the island of Ireland with a total land mass of 7457
km2 . It has a population of nearly half a million people and includes
the city of Cork which is the second largest city in the Irish
Republic. County Cork is an area noted both for its scenery and also
its rich farming ground. Its history, mirroring that of Ireland as a
whole, is certainly exciting.
A purer form of Christianity than is presently being experienced could
be found at a lovely scenic spot called Gougan Barra. Here wooded
mountains surrounding a most placid lake witnessed the life and work of
a sixth century monk called Finbarr. Despite evidence of the trappings
of Romanism, Finnbar lived just after the period of Patrick and Columba
etc., when Ireland was known as the land of saints and scholars.
Unfortunately, the reasonably pure Celtic Church was later to submit to
the authority of the corrupt Roman Catholic Church and this helped
extinguish any light which had shone. The gifting of Ireland to
the English by Pope Adrian IV in 1155 was also unpopular, not least in
Cork. Cork is still known as the "Rebel county" - a phrase which
was coined by the Crown in 1499 indicating that the people were hard to
subdue. Certainly when England turned Protestant around the mid 1550's,
Ireland was not willing to turn with her. A major battle which cemented
English rule in Ireland was fought at Kinsale in County Cork in 1601.
Here the Irish clan leaders who had sought Spanish help were faced down
and they were soon exiled, hoping to return to drive out the
Protestants. King James landed in Kinsale before marching north to meet
King William of Orange at the Boyne in 1690. Again the Irish failed to
make any headway and the English consolidated their rule.
This was to change in the events around 1916-21. The Black and Tans,
sent by the British again to subdue, were pretty active around Cork
county and city. Cork City Hall was burned to the ground and was later
rebuilt free of charge by the British. Michael Collins, a leader in the
fight for independence, was an impressive Cork man. The Irish Civil
War, which followed the signing of the treaty with English, was
particularly vicious around Cork and Michael Collins was assassinated
in his own county. It is still debatable as to what imput Michael
Collins might have had to the political life of the whole island if he
had not been murdered. It was a particularly hard time for Protestants
in West Cork. Many were butchered by the IRA in events such as the
Dunmanway massacre in April 1922 when over a dozen, including some
helpless and elderly people, were systematically wiped out. Many
Protestants fled the Irish Free State and although West Cork still has
a comparatively large Protestant population, it is only a shadow of its
former self. It must be said that the anti British feeling that once
dominated in Cork county and city seems to be fading away with the
passing of time.
Bearing witness to the Reformed faith in Cork was difficult at any
time. Protestantism was simply perceived to be the Englishman's
religion. Unfortunately a largely Anglican presence did little to bring
the light to the Irish people. Notable exceptions, however, include the
famous Bishop Ussher (who gave us the 4004BC date for creation) and
also an Irish based Englishman called William Bedele who actually
translated the whole Bible into the Gaelic language. The Irish
Church Missions was an evangelical Anglican agency which reached into
many homes and preached at county fairs., often at great personal risk.
The best known of the ICM personnel was T.C. Hammond who enlarged and
popularised the "100Texts" - a brilliant exposure of the errors of
Rome. He was born in Cork City in 1877 and, when converted to
Christ, would often join the few hardy souls who engaged in
street evangelism.
Other Christian denominations all played their part in evangelising the
lost. The Presbyterians were also represented in Cork and known as the
"Scots Church." The Methodist witness in Cork was started in Cork by
Charles Wesley, and later his brother John would preach often in the
county. John Wesley's journals are usually terse accounted : "Preached
in (town) on (text) …people listened well…rode on to
(another place)." However, such were the hardships of the Methodist
witness, that he actually devotes 7-8 pages of his journal to the
statements of no less than 18 Methodists concerning their trials.
However they conquered all opposition and the last few mentions of Cork
in his journals make for cheerier reading, with over 400 in communion.
The oldest Baptist congregation in Ireland is still based in Cork City.
It was founded by some refugee Huguenots. The main shopping area in
Cork is known as the Huguenot Quarter and includes a "French Church
Street." The Plymouth brethren also arrived in the county and have
contributed to the witness of the gospel through the various recognised
means.
Around the mid 1970's through the much imperfect Charismatic movement,
many Roman Catholics began to read the Bible for themselves. Not a few
were saved and many house church groups sprang up. These are of mixed
value with some remaining open to every wind of doctrine while others
have stabilised enough to be the only useful enough witness in their
home town. Unfortunately, the Ecumenical Movement has enveloped all of
the main denominations and some of the others, who should know better,
are also succumbing to her call.
The Free Presbyterian witness, present in Cork since around 1981 in
Cork is still small numerically, but active in spreading the gospel,
both in the city and county and further afield. Most of those who
attend are converted Roman Catholics. It has also taken a strong stand
on the church scene against the ecumenical movement. The possibility
has also arisen of access to Christian Radio in the city and this could
prove helpful to the Lord's work in these parts. There is still the
need for much prayer.
THE END