Cork Free Presbyterian Church, 10 Briarscourt (Annex) Shanakiel, Cork, Ireland 
Pastor: Colin Maxwell. Email:
colin.maxwell@fpcmission.org

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Some Questions for "Protestant" Ecumenists


The following questions are written specifically for those who still consider themselves  "Protestant" and yet regard the Roman Catholic Church as a Christian Church. They are a challenge from one who is unashamedly Protestant and who regards the Ecumenical Movement as a direct threat to the cause of Christ in Ireland.

1) Are you really saved…or do you just have a religious experience…or job?
Note: I am thinking here of  Nicodemus who was a religious leader and yet Jesus told him that he "must be born again" (John 3:3)


2) If you are a Protestant minister…did you assent to your church's Confession of Faith? Note: The Westminster Confession of Faith (Presbyterian) the Anglican Articles of Religion and John Wesley's teachings all hammer the distinct doctrines of the Church of Rome e.g. the mass etc., It seems a bit rough that men can brand masses as a blasphemy against God and yet fellowship with those who perform them.

3) If your church can be traced back (historically) to the Reformation, why do you think the Reformation was necessary?
Note: Protestant churches exist today because our forefathers obeyed the command of Scripture to "have no fellowship with the unfruitful works of darkness but rather rebuke them" (Ephesians 5:11) If you have fellowship with Roman Catholics and their false doctrines, then either you are wrong or your church for hundreds of years has been wrong. Paul acknowledged that if he built again the things which he destroyed, then he became a transgressor (Galatians 2:18)


4) Has Rome changed doctrinally since the Reformation for the better or for the worse?
Note: Since 1517 when Luther publicly nailed his theses to the door of the church at Wittenburg, Rome has dropped no offending doctrine and took on further belief in the equality of Tradition with Scripture (1545) the Creed of Pius IV as her official creed (1560) the Immaculate Conception of Mary (1854) and the Infallibility of the Pope (1870)


5) If ordained, whatever your local RC priest may say or do…Rome regards your ordination to the Christian ministry as "null and void" - what are your views on this?
Note: It is my view that this whole idea of "Christian fellowship" is a sham.


6) The anathema's of the Council of Trent which were thundered out against our forefathers still stand in all their original force…is this the ground on which real fellowship can take place?
Note: Well...? As recently as 1995 when the Lutherans went to see him, the Pope point blank refused to rescind the force of  these curses. They still stand in all their anti-God fury.


7) If you get involved in ecumenical ventures (ECONI etc)  in order to reach RC people - can you reach RC people outside of such ventures? Note: Our forefathers managed to do so quite well. There are many today in Ireland reaching out very effectually to Roman Catholic people and all outside the ecumenical movement. You cannot reach out effectively to people in evangelism if you already regard them as Christians. Perhaps this takes us back to the first question again as to what actually constitutes a Christian. It certainly isn't baptism or church membership etc.,  

8) Is it not more honest for you to go over completely to Rome like Newman and others before you than to stay in Protestant churches and destroy the Protestant faith?
Note: Or does the pension scheme encourage you to stay on? If you did the honourable thing and went over to Rome, it would certainly save your conscience a lot of trouble. One Church of Ireland ecumenical minister publicly admitted on RTE radio that he had difficulty sleeping at night when he remembered that he assented to the 39 Articles of Religion. Wouldn't it be a lot easier if he resigned his charge, told the truth (No...I don't assent to these articles even though I told God and the congregation I did) and went to where he could honestly say: "This is what I believe?)  

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