Here are some absolutely chilling quotes of John Calvin. It is hard to believe any Christian can believe such things:

John Calvin writes: “When God prefers some to others, choosing some and passing others by, the difference does not depend on human dignity or indignity. It is therefore wrong to say that the reprobate are worthy of eternal destruction.” (Concerning the Eternal Predestination of God, pp.120-121)

Calvin adds: “If what I teach is true, that those who perish are destined to death by the eternal good pleasure of God though the reason does not appear, then they are not found but made worthy of destruction.” (Concerning the Eternal Predestination of God, p.121)

John Calvin writes: “Solomon also teaches us that not only was the destruction of the ungodly foreknown, but the ungodly themselves have been created for the specific purpose of perishing (Prov. 16:4).” (Calvin’s New Testament Commentaries: Romans and Thessalonians, pp.207-208)

Wow.

Some Chilling Quotes of John Calvin

"There is another objection of the same chaff which Pighius raises against my following published sentiments: " I deny that the reprobate are distinguished and separated from the elect by any respect of God to the merits of the latter; because the grace of God makes them worthy of His adoption of them, it does not find them worthy" (as Augustine frequently remarks). In another place I thus express myself: " I deny that any injury is done to the reprobate by their reprobation, because they deserve eternal destruction." Here Pighius spreads out his wings in tumultuous exultation, noisily exclaiming that I neither understand myself nor my own sentiments, nor at all remember what I have myself before said. But so far am I from thinking it necessary to spend many words in my defence, that I can hardly bring myself to employ even a few words for that object. I will observe, then, that when God prefers some to others, when He chooses some and passes by others, the difference is not made on the ground of worthiness or unworthiness, either in the one or in the other. Therefore, it is false to say that the reprobate are worthy [of] eternal destruction. If, therefore, in the former case, there is no comparison of men with each other, nor any connection of worthiness with the reward of eternal life; in the latter case, there is certainly no proof that the condition of all men is equal with reference to the election of God. Add to this, that Augustine, having asserted in one part of his writings that no man ever failed of salvation who was worthy of it, qualifies this expression in his subsequent recapitulations, carefully excluding all idea of works and referring all acceptable worthiness to the free grace calling of God." (p123-124) 

"Pighius, however, still pushes on his violent opposition, alleging that if what I teach be true, that those who perish were ordained unto everlasting death by the eternal will of God, of which the reason is imperceptible to us, the persons so ordained are made worthy of everlasting death, not found so. I reply that three things are here to be considered: 1. That the eternal predestination of God, by which He decreed, before the Fall of Adam, what should take place in the whole human race and in every individual thereof, was unalterably fixed and determined. 2. That Adam himself, on account of his departure from God, was deservedly appointed to eternal death. 3. And lastly, that in the person of Adam, thus fallen and lost, his whole future offspring were also eternally condemned; but so eternally condemned that God deems worthy the honour of His adoption all those whom He freely chose out of that future offspring. Of these mighty things I have neither dreamed any part, nor fabricated any part. Nor am I called upon, in the present instance, to prove each particular, for I consider that I have most effectually done that already. All I shall do is to wash off from myself the calumny with which my opponent has soiled me, when he says that these things can in no way be made to harmonise or consist with each other. Whereas, what I have ever invariably taught, and still teach at this day, is, that whenever election is the subject of discussion, the great point to be maintained, from first to last, is that all the reprobate are justly left under eternal death, because they died and were eternally condemned in Adam; also, that those perish justly who are by nature the children of wrath; and finally, that, therefore, no one can have cause to complain of the too great severity of God, seeing that all men bear, in themselves and in their individual persons, the guilt and desert of death eternal." 

Note how Calvin saw the opposition against him as being "violent" i.e. unjustified because untrue. He further declares that he has been soiled by his opponent's calumny. Not only did Pighius wrongly attack Calvin, but whoever truncated his unwarranted charge and forced it unto the lips of Calvin has done likewise. This underhand tactic will be deplored by all right thinking Christian people whether Calvinist or not.  

BTW: Note also, in relation to the context of the first quote, Calvin again puts the reason why men are eternally damned on the guilty sinner themselves as the last sentence of this paragraph clearly shows.